Blogs

Tom's picture

Compare 07/17/2017

I tore myself away from the safe comfort of certainties through my love for truth -- and truth rewarded me.
  --Simone de Beauvoir, author and philosopher (1908-1986)

(19:5.9)  I am persuaded that there is a vast body of essential spiritual knowledge, truth indispensable to high spiritual attainment, which cannot be consciously received; self-consciousness would effectively jeopardize the certainty of reception.

(101:8.1) The acceptance of a teaching as true is not faith; that is mere belief. Neither is certainty nor conviction faith. A state of mind attains to faith levels only when it actually dominates the mode of living.

(155:5.13)  Are you afraid to trust your future in the hands of the God of truth, whose sons you are? Are you distrustful of the Father, whose children you are? Will you go back to the easy path of the certainty and intellectual settledness of the religion of traditional authority, or will you gird yourselves to go forward with me into that uncertain and troublous future of proclaiming the new truths of the religion of the spirit, the kingdom of heaven in the hearts of men?"

    Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French writer, intellectual, existentialist philosopher, political activist, feminist and social theorist. Though she did not consider herself a philosopher, she had a significant influence on both feminist existentialism and feminist theory.
    De Beauvoir wrote novels, essays, biographies, autobiography and monographs on philosophy, politics and social issues. She was known for her 1949 treatise The Second Sex, a detailed analysis of women's oppression and a foundational tract of contemporary feminism; and for her novels, including She Came to Stay and The Mandarins. She was also known for her lifelong open relationship with French philosopher Jean-Paul Sartre.

Tom's picture

Sunday Night Class 07/10/2017

Friends,

Beth took us into the paper on the Seven Superuniverses which is paper 15. She has started this series from the beginnings of Paradise and Havona and now we are studying the grand universe.

More next week. It is fascinating.

Tom

Tom's picture

Compare 07/09/2017

Heavy hearts, like heavy clouds in the sky, are best relieved by the letting of a little water.
  --Christopher Morley, writer (1890-1957)

(125:4.2)  Early next day Jesus was up and on his way to the temple. On the brow of Olivet he paused and wept over the sight his eyes beheld—a spiritually impoverished people, tradition bound and living under the surveillance of the Roman legions.

(141:0.2)  Just before leaving, the apostles missed the Master, and Andrew went out to find him. After a brief search he found Jesus sitting in a boat down the beach, and he was weeping. The twelve had often seen their Master when he seemed to grieve, and they had beheld his brief seasons of serious preoccupation of mind, but none of them had ever seen him weep. Andrew was somewhat startled to see the Master thus affected on the eve of their departure for Jerusalem, and he ventured to approach Jesus and ask: "On this great day, Master, when we are to depart for Jerusalem to proclaim the Father's kingdom, why is it that you weep? Which of us has offended you?" And Jesus, going back with Andrew to join the twelve, answered him: "No one of you has grieved me. I am saddened only because none of my father Joseph's family have remembered to come over to bid us Godspeed."

(168:1.1-2)  After Jesus had spent a few moments in comforting Martha and Mary, apart from the mourners, he asked them, "Where have you laid him?" Then Martha said, "Come and see." And as the Master followed on in silence with the two sorrowing sisters, he wept. When the friendly Jews who followed after them saw his tears, one of them said: "Behold how he loved him. Could not he who opened the eyes of the blind have kept this man from dying?" By this time they were standing before the family tomb, a small natural cave, or declivity, in the ledge of rock which rose up some thirty feet at the far end of the garden plot.
    It is difficult to explain to human minds just why Jesus wept. While we have access to the registration of the combined human emotions and divine thoughts, as of record in the mind of the Personalized Adjuster, we are not altogether certain about the real cause of these emotional manifestations.

(184:2.9)  After Jesus and the guards passed out of the palace gates, Peter followed them, but only for a short distance. He could not go farther. He sat down by the side of the road and wept bitterly. And when he had shed these tears of agony, he turned his steps back toward the camp, hoping to find his brother, Andrew. On arriving at the camp, he found only David Zebedee, who sent a messenger to direct him to where his brother had gone to hide in Jerusalem.

    Christopher Morley was an American journalist, novelist, essayist and poet. He also produced stage productions for a few years and gave college lectures.
    Morley was born in Bryn Mawr, Pennsylvania. His father, Frank Morley, was a mathematics professor at Haverford College; his mother, Lilian Janet Bird, was a violinist who provided Christopher with much of his later love for literature and poetry.
    In 1900 the family moved to Baltimore, Maryland. In 1906 Christopher entered Haverford College, graduating in 1910 as [valedictorian]. He then went to New College, Oxford, for three years on a Rhodes scholarship, studying modern history.
    In 1913 Morley completed his Oxford studies and moved to New York City, New York. On 14 June 1914, he married Helen Booth Fairchild, with whom he would have four children, including Louise Morley Cochrane. They first lived in Hempstead, and then in Queens Village. They then moved to Philadelphia, Pennsylvania, and in 1920 they made their final move, to a house they called "Green Escape" in Roslyn Estates, New York. They remained there for the rest of his life. In 1936 he built a cabin at the rear of the property (The Knothole), which he maintained as his writing study from then on.
    In 1951 Morley suffered a series of strokes, which greatly reduced his voluminous literary output. He died on 28 March 1957, and was buried in the Roslyn Cemetery in Nassau County, New York. After his death, two New York newspapers published his last message to his friends:
    Read, every day, something no one else is reading. Think, every day, something no one else is thinking. Do, every day, something no one else would be silly enough to do. It is bad for the mind to continually be part of unanimity.

Tom's picture

Sunday Night Class 07/03/2017

Friends,

Get your scientific cosmological thinking caps on for next week on Sunday night. Beth will bring us full tilt into paper 15 on the Seven Superuniverses. Should be inspiring, especially if you order my book, "Superuniverse Speculations" on Amazon at: https://www.amazon.com/Superuniverse-Speculations-Scale-Orvonton-Credible/dp/1542552583/ref=sr_1_4?s=books&ie=UTF8&qid=1493223606&sr=1-4&keywords=tom+allen

Or you can pick up a copy on Sunday Night.

Anyway, we finished paper 14 tonight and now we know all about Havona and how wonderful God's original universe is and how we all crave to go there.

See you Sunday if not before.

Tom

Tom's picture

Compare 07/03/2017

The doctrine of the material efficacy of prayer reduces the Creator to a cosmic bellhop of a not very bright or reliable kind.
  --Herbert J. Muller, educator, historian, and author (1905-1980)

(7:3.6) Conversely, if your supplications are purely material and wholly self-centered, there exists no plan whereby such unworthy prayers can find lodgment in the spirit circuit of the Eternal Son. The content of any petition which is not "spirit indited" can find no place in the universal spiritual circuit; such purely selfish and material requests fall dead; they do not ascend in the circuits of true spirit values. Such words are as "sounding brass and a tinkling cymbal."

(91:1.3) But the primitive mind was neither logical nor consistent. Early men did not perceive that material things were not the province of prayer. These simple-minded souls reasoned that food, shelter, rain, game, and other material goods enhanced the social welfare, and therefore they began to pray for these physical blessings. While this constituted a perversion of prayer, it encouraged the effort to realize these material objectives by social and ethical actions. Such a prostitution of prayer, while debasing the spiritual values of a people, nevertheless directly elevated their economic, social, and ethical mores.

(91:2.2)  Prayer has sometimes become so materialistic that it has degenerated into a pseudomagical technique of avoiding the expenditure of that effort which is requisite for the solution of Urantian problems.

(91:4.1) No prayer can be ethical when the petitioner seeks for selfish advantage over his fellows. Selfish and materialistic praying is incompatible with the ethical religions which are predicated on unselfish and divine love. All such unethical praying reverts to the primitive levels of pseudo magic and is unworthy of advancing civilizations and enlightened religions. Selfish praying transgresses the spirit of all ethics founded on loving justice.

(91:4.3) Egoistic prayers involve confessions and petitions and often consist in requests for material favors.

(91:4.4) While the nonselfish type of prayer is strengthening and comforting, materialistic praying is destined to bring disappointment and disillusionment as advancing scientific discoveries demonstrate that man lives in a physical universe of law and order.

(146:2.10)  Guard against the great danger of becoming self-centered in your prayers. Avoid praying much for yourself; pray more for the spiritual progress of your brethren. Avoid materialistic praying; pray in the spirit and for the abundance of the gifts of the spirit.

    Herbert J. Muller (1905–1980) was an American historian, academic, government official and author. He was educated at Cornell University. He taught at Cornell, Purdue and Indiana University (1959-1980), served in the Department of State, the War Production Board, and frequently lectured abroad.
    He is the author of The Uses of the Past, a sweeping inquiry into the lessons of history, focusing on Rome & Greece, Christianity & Judaism, the Byzantine empire, the Middle Ages, and Russia & China.
    In 1973 Muller was one of the signers of the Humanist Manifesto II.
    Herbert Muller's two sons are Richard and John. His grandfather, Otto Muller, was the younger brother of Hermann J. Muller, the father of American geneticist Hermann Joseph Muller Jr. Great-grandfather Nicholas Muller came to the United States from Germany in 1848 and with his brother Karl founded the Muller Art Metal Works.
 

Tom's picture

Compare 06/29/2017

The first method for estimating the intelligence of a ruler is to look at the men he has around him.
  --Niccolo Machiavelli, political philosopher and author (1469-1527)

(138:1.2) Before they began this first two weeks of service, Jesus announced to them that he desired to ordain twelve apostles to continue the work of the kingdom after his departure and authorized each of them to choose one man from among his early converts for membership in the projected corps of apostles. John spoke up, asking: "But, Master, will these six men come into our midst and share all things equally with us who have been with you since the Jordan and have heard all your teaching in preparation for this, our first labor for the kingdom?" And Jesus replied: "Yes, John, the men you choose shall become one with us, and you will teach them all that pertains to the kingdom, even as I have taught you."

(139:0.3-4) Do not make the mistake of regarding the apostles as being altogether ignorant and unlearned. All of them, except the Alpheus twins, were graduates of the synagogue schools, having been thoroughly trained in the Hebrew scriptures and in much of the current knowledge of that day. Seven were graduates of the Capernaum synagogue schools, and there were no better Jewish schools in all Galilee.
    When your records refer to these messengers of the kingdom as being "ignorant and unlearned," it was intended to convey the idea that they were laymen, unlearned in the lore of the rabbis and untrained in the methods of rabbinical interpretation of the Scriptures. They were lacking in so-called higher education. In modern times they would certainly be considered uneducated, and in some circles of society even uncultured. One thing is certain: They had not all been put through the same rigid and stereotyped educational curriculum. From adolescence on they had enjoyed separate experiences of learning how to live.

(182:1.4)  I have manifested you to the men whom you chose from the world and gave to me. They are yours—as all life is in your hands—you gave them to me, and I have lived among them, teaching them the way of life, and they have believed. These men are learning that all I have comes from you, and that the life I live in the flesh is to make known my Father to the worlds. The truth which you have given to me I have revealed to them. These, my friends and ambassadors, have sincerely willed to receive your word. I have told them that I came forth from you, that you sent me into this world, and that I am about to return to you. Father, I do pray for these chosen men. And I pray for them not as I would pray for the world, but as for those whom I have chosen out of the world to represent me to the world after I have returned to your work, even as I have represented you in this world during my sojourn in the flesh. These men are mine; you gave them to me; but all things which are mine are ever yours, and all that which was yours you have now caused to be mine. You have been exalted in me, and I now pray that I may be honored in these men. I can no longer be in this world; I am about to return to the work you have given me to do. I must leave these men behind to represent us and our kingdom among men. Father, keep these men faithful as I prepare to yield up my life in the flesh. Help these, my friends, to be one in spirit, even as we are one. As long as I could be with them, I could watch over them and guide them, but now am I about to go away. Be near them, Father, until we can send the new teacher to comfort and strengthen them.

    Niccolò di Bernardo dei Machiavelli was an Italian Renaissance historian, politician, diplomat, philosopher, humanist, and writer. He has often been called the founder of modern political science. He was for many years a senior official in the Florentine Republic, with responsibilities in diplomatic and military affairs. He also wrote comedies, carnival songs, and poetry. His personal correspondence is renowned in the Italian language. He was secretary to the Second Chancery of the Republic of Florence from 1498 to 1512, when the Medici were out of power. He wrote his most renowned work The Prince (Il Principe) in 1513.
    "Machiavellianism" is a widely used negative term to characterize unscrupulous politicians of the sort Machiavelli described most famously in The Prince. Machiavelli described immoral behavior, such as dishonesty and killing innocents, as being normal and effective in politics. He even seemed to endorse it in some situations. The book itself gained notoriety when some readers claimed that the author was teaching evil, and providing "evil recommendations to tyrants to help them maintain their power." The term "Machiavellian" is often associated with political deceit, deviousness, and realpolitik. On the other hand, many commentators, such as Baruch Spinoza, Jean-Jacques Rousseau and Denis Diderot, have argued that Machiavelli was actually a republican, even when writing The Prince, and his writings were an inspiration to Enlightenment proponents of modern democratic political philosophy. In one place for example he noted his admiration for the selfless Roman dictator Cincinnatus.
 

Tom's picture

Compare 06/26/2017

Once or twice in every generation a line is crossed so egregiously that where you stood on the issue will forever define you.
  --Kara Vallow, artist (b. 1967)

(171:2.2-5) "You who would follow after me from this time on, must be willing to pay the price of wholehearted dedication to the doing of my Father's will. If you would be my disciples, you must be willing to forsake father, mother, wife, children, brothers, and sisters. If any one of you would now be my disciple, you must be willing to give up even your life just as the Son of Man is about to offer up his life for the completion of the mission of doing the Father's will on earth and in the flesh.
    "If you are not willing to pay the full price, you can hardly be my disciple. Before you go further, you should each sit down and count the cost of being my disciple. Which one of you would undertake to build a watchtower on your lands without first sitting down to count up the cost to see whether you had money enough to complete it? If you fail thus to reckon the cost, after you have laid the foundation, you may discover that you are unable to finish that which you have begun, and therefore will all your neighbors mock you, saying, 'Behold, this man began to build but was unable to finish his work.' Again, what king, when he prepares to make war upon another king, does not first sit down and take counsel as to whether he will be able, with ten thousand men, to meet him who comes against him with twenty thousand? If the king cannot afford to meet his enemy because he is unprepared, he sends an embassy to this other king, even when he is yet a great way off, asking for terms of peace.
    "Now, then, must each of you sit down and count the cost of being my disciple. From now on you will not be able to follow after us, listening to the teaching and beholding the works; you will be required to face bitter persecutions and to bear witness for this gospel in the face of crushing disappointment. If you are unwilling to renounce all that you are and to dedicate all that you have, then are you unworthy to be my disciple. If you have already conquered yourself within your own heart, you need have no fear of that outward victory which you must presently gain when the Son of Man is rejected by the chief priests and the Sadducees and is given into the hands of mocking unbelievers.
    "Now should you examine yourself to find out your motive for being my disciple. If you seek honor and glory, if you are worldly minded, you are like the salt when it has lost its savor. And when that which is valued for its saltiness has lost its savor, wherewith shall it be seasoned? Such a condiment is useless; it is fit only to be cast out among the refuse. Now have I warned you to turn back to your homes in peace if you are not willing to drink with me the cup which is being prepared. Again and again have I told you that my kingdom is not of this world, but you will not believe me. He who has ears to hear let him hear what I say."

    Kara Vallow is an American television animation producer best known for her work with Seth MacFarlane on the series Family Guy, American Dad!, The Cleveland Show, and Cosmos: A Spacetime Odyssey.

Tom's picture

SSIV on Cosmic Citizen Radio Changed again for the Last time

SSIV Presenters and friends,

It has been a comedy of errors to get the date right for our show on blogtalkradio.

Snafus have been abundant, but I have the final word from Christilyn Biek that we will be on tomorrow at 10:00 Mountain time.

Hope you can join us, we have two hours to fill which will be awesome.

Tom Allen
Program Chair SSIV
405-570-6862

FYI - ABOUT THE PROGRAM:

If you wish to call and speak call in at 646-716-8158 make sure you press 1 to speak to the host - if you don't press 1 she will think you are just listening to the show via your phone rather than waiting to speak. Which is FINE if you are just listening. If you are just listening on the phone, do mute the phone while you listen.

WHEN you are having a group of people calling in to talk about their presentations, it is a good idea to stagger the callers - say every 15 or 20 minutes throughout the 2 hour show - they can be waiting on the line to listen to the show but have them press 1 at the designated time for them to talk if they are scheduled to talk about their topic. That 2 hours goes by very quickly when you have a lot of people on the air and a lot of topics you hope to cover. It is a good idea to have an outline prepared so you get through all the most important things first. Trust me, that 2 hours feels like 20 minutes when you are enthusiastic about your material.  We are always amazed at how fast that 2 hours goes by and we are once again at the end of our show.

Good Luck and welcome to The Cosmic Citizen - we are not always this disorganized!!! I just lost track of the calendar.

Christilyn

Tom's picture

SSIV Date Change on Cosmic Citizen Radio

Friends,

Communication mix-ups have made one last change in the Cosmic Citizen Radio Program on the SSIV.

We will have our show on this Saturday, June 24th and not next weekend.

I'm so sorry for the confusion. I do hope you will join us tomorrow for a fascinating show.

(111:6.1) Many of the temporal troubles of mortal man grow out of his twofold relation to the cosmos. Man is a part of nature—he exists in nature—and yet he is able to transcend nature. Man is finite, but he is indwelt by a spark of infinity. Such a dual situation not only provides the potential for evil but also engenders many social and moral situations fraught with much uncertainty and not a little anxiety.

So true,

Tom Allen

Program Chair SSIV

405-570-6862

Tom's picture

SSIV on Cosmic Citizen Radio

Friends,

The Cosmic Pilgrim Radio Program about SSIV is confirmed to be on next Saturday July 1st. Put it in your calendar.

I hope you all can join into the discussions about SSIV, science, religion and philosophy which will make this an entertaining show.

The show airs live on Saturday July 1st at 10 am Mountain time. You can join the show to listen and/or comment by calling 646-716-8158. You can also tune in live to listen and join the live chat at www.blogtalkradio.com/cosmiccitizen.

Thanks!

Tom Allen

Program Chair SSIV

405-570-6862

Syndicate content