Tom's Compares

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Compare 08/22/2013

Loneliness is more likely to lead to fussy housekeeping than to grand views of the Universe.
  --Mason Cooley (1927-2002)

P.1797 - §5 (162:8.2)  For years it had been the custom for these three to drop everything and listen to Jesus' teaching whenever he chanced to visit them. With the loss of their parents, Martha had assumed the responsibilities of the home life, and so on this occasion, while Lazarus and Mary sat at Jesus' feet drinking in his refreshing teaching, Martha made ready to serve the evening meal. It should be explained that Martha was unnecessarily distracted by numerous needless tasks, and that she was cumbered by many trivial cares; that was her disposition.
    As Martha busied herself with all these supposed duties, she was perturbed because Mary did nothing to help. Therefore she went to Jesus and said: "Master, do you not care that my sister has left me alone to do all of the serving? Will you not bid her to come and help me?" Jesus answered: "Martha, Martha, why are you always anxious about so many things and troubled by so many trifles? Only one thing is really worth while, and since Mary has chosen this good and needful part, I shall not take it away from her. But when will both of you learn to live as I have taught you: both serving in co-operation and both refreshing your souls in unison? Can you not learn that there is a time for everything--that the lesser matters of life should give way before the greater things of the heavenly kingdom?"

    Mason Cooley (1927 – July 25, 2002) was an American aphorist known for his witty aphorisms. One of these such aphorisms Cooley developed was "The time I kill is killing me."
He was professor emeritus of French, speech and world literature at the College of Staten Island. He was also an assistant professor of English at Columbia University from 1959 to 1967 and an adjunct professor from 1980 to 1988.
He received his B.A. from San Diego State University and his Ph.D. from UC Berkeley.
 

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Compare 08/21/2013

And it came to pass that there went out a decree from Caesar Augustus, that all the world should be taxed.
  --Bible, Luke 2:1

P.1350 - §3 (122:7.1) In the month of March, 8 B.C. (the month Joseph and Mary were married), Caesar Augustus decreed that all inhabitants of the Roman Empire should be numbered, that a census should be made which could be used for effecting better taxation.

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace, good will toward men.  And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
  --Bible, Luke 2:13-15

P.1352 - §1 (122:8.5) At the noontide birth of Jesus the seraphim of Urantia, assembled under their directors, did sing anthems of glory over the Bethlehem manger, but these utterances of praise were not heard by human ears. No shepherds nor any other mortal creatures came to pay homage to the babe of Bethlehem until the day of the arrival of certain priests from Ur, who were sent down from Jerusalem by Zacharias.

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Compare 08/20/2013

A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
  — Francis Bacon (1561-1626)

P.24 - §5 (1:2.4)  The existence of God can never be proved by scientific experiment or by the pure reason of logical deduction. God can be realized only in the realms of human experience; nevertheless, the true concept of the reality of God is reasonable to logic, plausible to philosophy, essential to religion, and indispensable to any hope of personality survival.

P.2081 - §5 (195:8.5)  Materialism denies God, secularism simply ignores him; at least that was the earlier attitude. More recently, secularism has assumed a more militant attitude, assuming to take the place of the religion whose totalitarian bondage it onetime resisted. Twentieth-century secularism tends to affirm that man does not need God. But beware! this godless philosophy of human society will lead only to unrest, animosity, unhappiness, war, and world-wide disaster.

    Sir Francis Bacon, 1st Viscount St. Alban, was an English philosopher, statesman, scientist, jurist, orator and author. He served both as Attorney General and Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific method during the scientific revolution.
    Bacon has been called the creator of empiricism. His works established and popularized inductive methodologies for scientific inquiry, often called the Baconian method, or simply the scientific method. His demand for a planned procedure of investigating all things natural marked a new turn in the rhetorical and theoretical framework for science, much of which still surrounds conceptions of proper methodology today.
    Bacon was knighted in 1603, and created both Baron Verulam in 1618 and Viscount St. Alban in 1621; as he died without heirs, both peerages became extinct upon his death. He famously died by contracting pneumonia while studying the effects of freezing on the preservation of meat.
 

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Compare 08/`9/2013

A sneer is the weapon of the weak.
  --James Russell Lowell, poet, editor, and diplomat (1819-1891)

(168:1.8) Many of Jesus' enemies were inclined to sneer at his manifestations of affection, and they said among themselves: "If he thought so much of this man, why did he tarry so long before coming to Bethany? If he is what they claim, why did he not save his dear friend? What is the good of healing strangers in Galilee if he cannot save those whom he loves?" And in many other ways they mocked and made light of the teachings and works of Jesus.

(169:2.7) "And again I assert that no man can serve two masters; either he will hate the one and love the other, or else he will hold to one while he despises the other. You cannot serve God and mammon."
    When the Pharisees who were present heard this, they began to sneer and scoff since they were much given to the acquirement of riches. These unfriendly hearers sought to engage Jesus in unprofitable argumentation, but he refused to debate with his enemies.

    James Russell Lowell was an American Romantic poet, critic, editor, and diplomat. He is associated with the Fireside Poets, a group of New England writers who were among the first American poets who rivaled the popularity of British poets. These poets usually used conventional forms and meters in their poetry, making them suitable for families entertaining at their fireside.
    Lowell graduated from Harvard College in 1838, despite his reputation as a troublemaker, and went on to earn a law degree from Harvard Law School. He published his first collection of poetry in 1841 and married Maria White in 1844. He and his wife had several children, though only one survived past childhood. The couple soon became involved in the movement to abolish slavery, with Lowell using poetry to express his anti-slavery views and taking a job in Philadelphia, Pennsylvania, as the editor of an abolitionist newspaper. After moving back to Cambridge, Lowell was one of the founders of a journal called The Pioneer, which lasted only three issues. He gained notoriety in 1848 with the publication of A Fable for Critics, a book-length poem satirizing contemporary critics and poets. The same year, he published The Biglow Papers, which increased his fame. He went on to publish several other poetry collections and essay collections throughout his literary career.
    Maria White died in 1853, and Lowell accepted a professorship of languages at Harvard in 1854; he continued to teach there for twenty years. He traveled to Europe before officially assuming his role in 1856. He married his second wife, Frances Dunlap, shortly thereafter in 1857. That year Lowell also became editor of The Atlantic Monthly. It was not until 20 years later that Lowell received his first political appointment, the ambassadorship to the Kingdom of Spain. He was later appointed ambassador to the Court of St. James's. He spent his last years in Cambridge, in the same estate where he was born, and died there in 1891.
    Lowell believed that the poet played an important role as a prophet and critic of society. He used poetry for reform, particularly in abolitionism. However, Lowell's commitment to the anti-slavery cause wavered over the years, as did his opinion on African-Americans. Lowell attempted to emulate the true Yankee accent in the dialogue of his characters, particularly in The Biglow Papers. This depiction of the dialect, as well as Lowell's many satires, was an inspiration to writers like Mark Twain and H.L. Mencken.

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Compare 08/16/2013

There is a loftier ambition than merely to stand high in the world. It is to stoop down and lift mankind a little higher.
  --Henry van Dyke, poet (1852-1933)

(191:1.2) "Peter, the enemy desired to have you, but I would not give you up. I knew it was not from the heart that you disowned me; therefore I forgave you even before you asked; but now must you cease to think about yourself and the troubles of the hour while you prepare to carry the good news of the gospel to those who sit in darkness. No longer should you be concerned with what you may obtain from the kingdom but rather be exercised about what you can give to those who live in dire spiritual poverty."

    Henry van Dyke was born on November 10 , 1852 in Germantown, Pennsylvania in the United States. He graduated from Princeton University in 1873 and from Princeton Theological Seminary, 1877 and served as a professor of English literature at Princeton between 1899 and 1923. In 1908-09 Dr. van Dyke was an American lecturer at the University of Paris. By appointment of President Wilson, a friend and former classmate of van Dyke, he became Minister to the Netherlands and Luxembourg in 1913. He was elected to the American Academy of Arts and Letters and received many other honors. Van Dyke was an "ardent foe of the annexation of the Philippines, and told his congregation in 1898, 'If we enter the course of foreign conquest, the day is not far distant when we must spend in annual preparation for wars more than the $180,000,000 that we now spend every year in the education of our children for peace.'"
    He chaired the committee that wrote the first Presbyterian printed liturgy, The Book of Common Worship of 1906. Among his popular writings are the two Christmas stories, The Other Wise Man (1896) and The First Christmas Tree (1897). Various religious themes of his work are also expressed in his poetry, hymns and the essays collected in Little Rivers (1895) and Fisherman’s Luck (1899). He wrote the lyrics to the popular hymn, "Joyful, Joyful We Adore Thee" (1907), sung to the tune of Beethoven's "Ode to Joy". He compiled several short stories in The Blue Flower (1902), named after the key symbol of Romanticism introduced first by Novalis. He also contributed a chapter to the collaborative novel, The Whole Family (1908). Among his poems is "Katrina's Sundial", the inspiration for the song, "Time Is", by the group It's a Beautiful Day on their eponymous 1969 debut album. Furthermore, the lyrics of a song — entitled "Time", sung by Mark Masri — are mostly inspired by the following quote, written by Henry van Dyke: "Time is too slow for those who wait, too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love — time is eternity". The quote is also used as the closing of the 2013 novel Child of Time by Bob Johnson.' A biography of Van Dyke, titled Henry Van Dyke: A Biography, was written by his son Tertius van Dyke and published in 1935.

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Compare 08/15/2013

It's clear that most children suffer too much mother and too little father.
  --Gloria Steinem (b.1934)

P.531 - §4 (47:1.6)  No ascending mortal can escape the experience of rearing children--their own or others--either on the material worlds or subsequently on the finaliter world or on Jerusem. Fathers must pass through this essential experience just as certainly as mothers. It is an unfortunate and mistaken notion of modern peoples on Urantia that child culture is largely the task of mothers. Children need fathers as well as mothers, and fathers need this parental experience as much as do mothers.

    Gloria Marie Steinem (born March 25, 1934) is an American feminist, journalist, and social and political activist who became nationally recognized as a leader of, and media spokeswoman for, the women's liberation movement in the late 1960s and 1970s. A prominent writer and political figure, Steinem has founded many organizations and projects and has been the recipient of many awards and honors. She was a columnist for New York magazine and co-founded Ms. magazine. In 1969, she published an article, "After Black Power, Women's Liberation", which, along with her early support of abortion rights, catapulted her to national fame as a feminist leader.
In 2005, Steinem worked alongside Jane Fonda and Robin Morgan to co-found the Women's Media Center, an organization that works to amplify the voices of women in the media through advocacy, media and leadership training, and the creation of original content. Steinem currently serves on the board of the organization. She continues to involve herself in politics and media affairs as a commentator, writer, lecturer, and organizer, campaigning for candidates and reforms and publishing books and articles.
 

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Compare 08/14/2013

Mother is the name for God in the lips and hearts of children.
  --William Makepeace Thackeray, (1811-1863)

P.1288 - §1 (117:6.2)  As God is your divine Father, so is the Supreme your divine Mother, in whom you are nurtured throughout your lives as universe creatures.

P.1288 - §4 (117:6.5)  The morontia soul of an evolving mortal is really the son of the Adjuster action of the Universal Father and the child of the cosmic reaction of the Supreme Being, the Universal Mother. The mother influence dominates the human personality throughout the local universe childhood of the growing soul.

    William Makepeace Thackeray  was an English novelist of the 19th century. He was famous for his satirical works, particularly Vanity Fair, a panoramic portrait of English society. William Makepeace Thackeray’s fame rests chiefly on the novels Vanity Fair (1847–48), a panoramic survey of English manners and human frailties set in the Napoleonic era, and Henry Esmond (1852), set in the early 18th century. In his time he was regarded as the only possible rival of Charles Dickens for his pictures of contemporary life, but his popularity declined in the 20th century.

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Compare 08/13/2013

You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions.
  --Naguib Mahfouz, writer, Nobel laureate (1911-2006)

(123:2.3) The most valuable part of Jesus' early education was secured from his parents in answer to his thoughtful and searching inquiries. Joseph never failed to do his full duty in taking pains and spending time answering the boy's numerous questions. From the time Jesus was five years old until he was ten, he was one continuous question mark. While Joseph and Mary could not always answer his questions, they never failed fully to discuss his inquiries and in every other possible way to assist him in his efforts to reach a satisfactory solution of the problem which his alert mind had suggested.

(123:5.9) The Nazareth chazan, on the occasion of Jesus' finishing the course in his school, remarked to Joseph that he feared he "had learned more from Jesus' searching questions" than he had "been able to teach the lad."

(132:4.2) Always the burden of his message was: the fact of the heavenly Father's love and the truth of his mercy, coupled with the good news that man is a faith-son of this same God of love. Jesus' usual technique of social contact was to draw people out and into talking with him by asking them questions. The interview would usually begin by his asking them questions and end by their asking him questions. He was equally adept in teaching by either asking or answering questions. As a rule, to those he taught the most, he said the least.

Naguib Mahfouz was an Egyptian writer who won the 1988 Nobel Prize for Literature. He is regarded as one of the first contemporary writers of Arabic literature, along with Tawfiq el-Hakim, to explore themes of existentialism. He published 34 novels, over 350 short stories, dozens of movie scripts, and five plays over a 70-year career. Many of his works have been made into Egyptian and foreign films.

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Compare 08/12/2013

The recognition that no knowledge can be complete, no metaphor entire, is itself humanizing. It counteracts fanaticism. It grants even to adversaries the possibility of partial truth, and to oneself the possibility of error.
  --Alvin Toffler (b. 1928)

P.1008 - §2 (92:4.9) The Urantia Papers. The papers, of which this is one, constitute the most recent presentation of truth to the mortals of Urantia. These papers differ from all previous revelations, for they are not the work of a single universe personality but a composite presentation by many beings. But no revelation short of the attainment of the Universal Father can ever be complete. All other celestial ministrations are no more than partial, transient, and practically adapted to local conditions in time and space. While such admissions as this may possibly detract from the immediate force and authority of all revelations, the time has arrived on Urantia when it is advisable to make such frank statements, even at the risk of weakening the future influence and authority of this, the most recent of the revelations of truth to the mortal races of Urantia.

P.1119 - §2 (102:1.3)  Owing to the isolation of rebellion, the revelation of truth on Urantia has all too often been mixed up with the statements of partial and transient cosmologies. Truth remains unchanged from generation to generation, but the associated teachings about the physical world vary from day to day and from year to year. Eternal truth should not be slighted because it chances to be found in company with obsolete ideas regarding the material world. The more of science you know, the less sure you can be; the more of religion you have, the more certain you are.

    Alvin Toffler (born October 4, 1928) is an American writer and futurist, known for his works discussing the digital revolution, communication revolution and technological singularity.
Toffler is a former associate editor of Fortune magazine. In his early works he focused on technology and its impact through effects like information overload. He moved on to examining the reaction to changes in society. His later focus has been on the increasing power of 21st-century military hardware, the proliferation of new technologies, and capitalism.
    He founded Toffler Associates, a management consulting company, and was a visiting scholar at the Russell Sage Foundation, visiting professor at Cornell University, faculty member of the New School for Social Research, a White House correspondent, an editor of Fortune magazine, and a business consultant.
    Toffler is married to Heidi Toffler, also a writer and futurist. They live in the Bel Air section of Los Angeles, California, just north of Sunset Boulevard.
The couple’s only child, Karen Toffler, (1954–2000), died at the age of 46 after more than a decade suffering from Guillain Barre Syndrome.
 

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Compare 08/09/2013

It's impossible to be loyal to your family, your friends, your country, and your principles, all at the same time.
   --Mignon McLaughlin, author (1913-1983)

P.1397 - §5 (127:2.7)  Jesus' position was made more difficult because his mother and uncle, and even his younger brother James, all urged him to join the nationalist cause. All the better Jews of Nazareth had enlisted, and those young men who had not joined the movement would all enlist the moment Jesus changed his mind. He had but one wise counselor in all Nazareth, his old teacher, the chazan, who counseled him about his reply to the citizens' committee of Nazareth when they came to ask for his answer to the public appeal which had been made. In all Jesus' young life this was the very first time he had consciously resorted to public strategy. Theretofore, always had he depended upon a frank statement of truth to clarify the situation, but now he could not declare the full truth. He could not intimate that he was more than a man; he could not disclose his idea of the mission which awaited his attainment of a riper manhood. Despite these limitations his religious fealty and national loyalty were directly challenged. His family was in a turmoil, his youthful friends in division, and the entire Jewish contingent of the town in a hubbub. And to think that he was to blame for it all! And how innocent he had been of all intention to make trouble of any kind, much less a disturbance of this sort.

    Mignon McLaughlin (June 6, 1913 - December 20, 1983) was an American journalist and author. She wrote two volumes entitled Neurotic's Notebook. She is known for a number of quotes, among them:
"A successful marriage requires falling in love many times, always with the same person."
"Anything you lose automatically doubles in value."
"Every society honors its live conformists and its dead troublemakers."
    Mignon McLaughlin was born in Baltimore, Maryland, and grew up in New York City, where her mother, Joyce Neuhaus, was a prominent lawyer. She graduated from Smith College, Northampton, Massachusetts, in 1933 and returned to New York, where she embarked on a career as a journalist and a writer of short stories for Redbook, Cosmopolitan, and other women's magazines.
She worked for Vogue magazine in the 1940s, and was Copy Editor and Managing Editor of Glamour magazine in the 1960s and early 1970s. She retired to Florida in 1973. She died in Coral Gables, Florida on December 20, 1983.
    With her husband Robert McLaughlin—an editor at TIME Magazine—she wrote the play Gayden, which had a limited run on Broadway during the 1949 season.

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