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Real generosity toward the future lies in giving all to the present. -- Albert Camus, (1913-1960)

P.1295 - §4 (118:1.4) Experience, wisdom, and judgment are the concomitants of the lengthening of the time unit in mortal experience. As the human mind reckons backward into the past, it is evaluating past experience for the purpose of bringing it to bear on a present situation. As mind reaches out into the future, it is attempting to evaluate the future significance of possible action. And having thus reckoned with both experience and wisdom, the human will exercises judgment-decision in the present, and the plan of action thus born of the past and the future becomes existent.

P.1295 - §7 (118:1.7) To become mature is to live more intensely in the present, at the same time escaping from the limitations of the present. The plans of maturity, founded on past experience, are coming into being in the present in such manner as to enhance the values of the future.

Albert Camus was a French-Algerian Nobel Prize winning author, journalist, and philosopher. His views contributed to the rise of the philosophy known as absurdism. He wrote in his essay "The Rebel" that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. Although often cited as a proponent of existentialism, the philosophy with which Camus was associated during his own lifetime, he rejected this particular label. In an interview in 1945, Camus rejected any ideological associations: "No, I am not an existentialist. Sartre and I are always surprised to see our names linked..."

Camus was born in French Algeria to a Pied-Noir family. He studied at the University of Algiers, where he was goalkeeper for the university team until he contracted tuberculosis in 1930. In 1949, Camus founded the Group for International Liaisons within the Revolutionary Union Movement after his split with Garry Davis's Citizens of the World movement, of which the surrealist André Breton was also a member. The formation of this group, according to Camus, was intended to "denounce two ideologies found in both the USSR and the USA" regarding their idolatry of technology. Camus was awarded the 1957 Nobel Prize for Literature "for his important literary production, which with clear-sighted earnestness illuminates the problems of the human conscience in our times".