Compare 11/18/2013

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So great is the influence of a sympathetic mind, that our students are affected by us as we teach, and we by them as they learn.  Thus we come to dwell in each other; they speak in us what they hear, while we learn in them what we teach.
  --St. Augustine, Instruction of beginners XII, 17 (354-430)

P.412 - §3 (37:6.3)  The methods employed in many of the higher schools are beyond the human concept of the art of teaching truth, but this is the keynote of the whole educational system: character acquired by enlightened experience. The teachers provide the enlightenment; the universe station and the ascender's status afford the opportunity for experience; the wise utilization of these two augments character.

P.428 - §7 (39:1.13)  Teaching counselors are secretaries to all orders of teachers, from the Melchizedeks and the Trinity Teacher Sons down to the morontia mortals who are assigned as helpers to those of their kind who are just behind them in the scale of ascendant life.

    Augustine of Hippo was an early Christian theologian whose writings were very influential in the development of Western Christianity and Western philosophy. He was bishop of Hippo Regius (present-day Annaba, Algeria) located in the Roman province of Africa. Writing during the Patristic Era, he is viewed as one of the most important Church Fathers. Among his most important works are City of God and Confessions, which continue to be read widely today.
According to his contemporary, Jerome, Augustine "established anew the ancient Faith." In his early years, he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped to formulate the doctrine of original sin and made seminal contributions to the development of just war theory.
    When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople.
    In the Catholic Church and the Anglican Communion, he is a saint, a pre-eminent Doctor of the Church, and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. He is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace.
    In the Eastern Orthodox Church, many of his teachings are not accepted. The most important doctrinal controversy surrounding his name is the filioque. Other doctrines that are sometimes unacceptable to the Eastern Orthodox Church are his view of original sin, the doctrine of grace, and predestination. Nonetheless, though considered to be mistaken on some points, he is still considered a saint, and his feast day is celebrated on 15 June. He carries the additional title of Blessed among the Orthodox, either as "Blessed Augustine" or "St. Augustine the Blessed."